Pay in installments of $5.79 with
,
and
Shipping Estimate
USA
- USA
- CAN
- USA
- CAN
Ships within 48 hours · Estimated delivery Aug 6 - Aug 11
Promo Codes Available:
For Your Every Summer RSVP, with Code: SUMMER15
Description
porcelain doll white dress Antique German Porcelain Bisque Doll Kley Hahn 20" TallThis charming German bisque doll stands 20 inches tall and showcases exceptional craftsmanship with her delicate porcelain head, piercing blue sleep eyes, and soft blonde mohair wig. Her leather kid body is complemented by bisque hands, creating an authentic vintage aesthetic. The doll arrives dressed in an elegant blue vintage gown paired with coordinating ribbon and boots. Marked "Special" at the back of her neck, she's a wonderful addition to any
This charming German bisque doll stands 20 inches tall and showcases exceptional craftsmanship with her delicate porcelain head, piercing blue sleep eyes, and soft blonde mohair wig. Her leather kid body is complemented by bisque hands, creating an authentic vintage aesthetic. The doll arrives dressed in an elegant blue vintage gown paired with coordinating ribbon and boots. Marked "Special" at the back of her neck, she's a wonderful addition to any collection and displays beautifully as a cherished heirloom piece.
Head Marked :Special with impressed numbers
Circa 1880-1910
SIZE: 20" long
Condition:
Doll is in overall Very Good Condition, Bisque head is free from cracks, chips and repairs, her eyes have some paint chipping on the lids when closed and could be adjusted slightly to fit better into the sockets, if you look at the images you can see there is a very slight gap there where they have come a little out over time. She has some old glue residue at the temples and around the scalp edges where her wig was affixed to her head, wig appears original as does the leather kid body and bisque hands. Her body has two old taped repairs at the joint seam, one on her arm at the elbow and one her leg at the knee, images are provided and more are available.
Head Marked :Special with impressed numbers
Circa 1880-1910
SIZE: 20" long
Condition:
Doll is in overall Very Good Condition, Bisque head is free from cracks, chips and repairs, her eyes have some paint chipping on the lids when closed and could be adjusted slightly to fit better into the sockets, if you look at the images you can see there is a very slight gap there where they have come a little out over time. She has some old glue residue at the temples and around the scalp edges where her wig was affixed to her head, wig appears original as does the leather kid body and bisque hands. Her body has two old taped repairs at the joint seam, one on her arm at the elbow and one her leg at the knee, images are provided and more are available.
Note: Dolls are carefully packaged for shipping, if wigs/ heads can be opened without damage the inside is packed to avoid movement to eye mechanisms. IF the head can not be packed inside we carefully position the eyes in sleep mode and wrap with terry like cloth than tissue and then tape the area to avoid any damage to the eyes and bisque, the doll is wrapped in tissue, then paper than bubble wrap, usually double or triple layer, the dolls are placed in popcorn in center of boxes, double boxed if size and such dictates. We want your precious package to arrive safely and without damage as much as you do :)
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.7 ★★★★★
Based on 24 reviews
Sort
Product Reviews
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are:
-- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers.
-- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor."
-- Younger evangelicals who have expanded their mission to include social justice along with evangelism.
-- People like the atheist Christopher Hitchins who believe that religion "poisons everything."
This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights."
Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it.
Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28.
Keller details the Hebrew law's provision for exercising justice. These are:
-- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2
-- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22
-- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy.
-- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21.
These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty.
The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him.
Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women.
Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable."
Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations.
Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes.
Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel.
This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide.
Keller is pastor of Redeemer Presbyterian Church in New York City.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 12, 2011
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 15, 2017
★★★★★ 5
Taste good
These are great
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2026
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 7, 2025
★★★★★ 5
Great product. Works well and tastes good too!
I purchased this melatonin for my five year old. Not only is she a terrible sleeper she’s extremely particular about how things taste. This product works wonderfully, and tastes great too! It works quickly to help my child fall asleep, within 10 minutes, and now they are able to sleep through the night without any issues. I highly recommend this product for parents looking for a natural way to help their child sleep better.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on August 6, 2024