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dollar succulent plant

dollar succulent plant Silver Dollar Vine 'Xerosicyos danguyi'

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Description

dollar succulent plant Silver Dollar Vine 'Xerosicyos danguyi'Introducing the fascinating silver dollar vine, also known as Xerosicyos danguyi. The silver dollar vine has several other common names such as the penny plant, silver dollar plant, or Dollar vine. The name "silver dollar" refers to the shape and color of the leaves on this succulent vine, which originates from the dry regions of Madagascar. This unique silver dollar plant is sure to catch your attention with its distinctive appearance and interesting

Introducing the fascinating silver dollar vine, also known as Xerosicyos danguyi. The silver dollar vine has several other common names such as the penny plant, silver dollar plant, or Dollar vine.  

The name "silver dollar" refers to the shape and color of the leaves on this succulent vine, which originates from the dry regions of Madagascar. This unique silver dollar plant is sure to catch your attention with its distinctive appearance and interesting growth habits.  

Xerosicyos danguyi has cylindrical stems and thick, flattened, round, silvery-green leaves. Xerosicyos means 'dry cucumber', and this plant belongs to the cucumber family. These are vining succulent plants that climb using delicate tendrils to stick onto the wall or other surfaces. Despite its climbing abilities, the Silver Dollar Vine only turns into a loose shrub over time if it does not have something to climb and produces a small caudex at the base. The leaves are up to 1.6 inches long and 1.4 inches wide, giving the plant a striking and eye-catching look. This vine can be grown in a hanging basket or trained to climb a trellis or wall, adding a touch of greenery and uniqueness to any space.  

The flowers of the Xerosicyos danguyi are small and inconspicuous, but what makes them unique is their intriguing fragrance. When the silver dollar vine blooms in the Spring and Summer, it releases a sweet and delicate scent that can fill the air around it.  

The Silver Dollar flowers themselves are pale yellow or greenish white in color, adding a subtle beauty to the overall appearance of the plant. While the Silver Dollar Vine is primarily known for its striking silver dollar-shaped leaves, its flowers provide an extra touch of charm and allure. If you have the opportunity to witness the blooms, it's definitely a treat for the senses.  

Additionally, the Silver Dollar Vine is non-toxic to cats and dogs, so you can enjoy its beauty without worrying about your furry friends.  It's sure to be a conversation starter in any indoor garden. 

Watering Needs 

Like most succulents, the Silver Dollar Vine has adapted to survive in arid conditions, which means it has low watering needs. It's important to let the soil dry out between waterings to avoid overwatering. So, make sure the top inch or so of the soil is dry before giving it a good drink. 

When it's time to water, give your Xerosicyos danguyi silver dollar vine a thorough soaking, allowing the water to reach the roots. But remember, moderation is key! Avoid leaving your silver dollar vine plant sitting in standing water, as this can lead to root rot. During the growing season, which is typically spring and summer, watering should be done again every two to three weeks once the soil has dried out. 

One of the most intriguing aspects of the Silver Dollar Vine is its ability to store water in its leaves. This adaptation allows it to survive in dry conditions, making it a perfect choice for those who tend to forget to water their succulent plants. The leaves can shrink or shrivel when the dollar plant is low on water, but don't fret! They'll plump back up when watered, showing off their unique charm once again. 

Keep in mind that the watering frequency may vary depending on factors like the temperature, humidity, and the type of potting mix used. So, it's always a good idea to monitor the soil moisture and adjust your watering schedule accordingly.

Light Requirements  

When grown indoors, the Silver Dollar Vine thrives in bright, indirect light. It enjoys being near a window where it can receive plenty of bright, filtered sunlight throughout the day. However, it's important to protect it from direct sunlight, especially during the hottest parts of the day, as this can scorch its leaves. 

If you're growing your silver dollar vine outdoors, it is important to choose a location that receives partial shade. This dollar plant thrives in bright, indirect sunlight and can be damaged by intense heat or direct sunlight. If you notice that your Silver Dollar Vine's leaves are turning yellow or brown, it might be an indication that it's receiving too much direct sunlight.  

Meanwhile, if the leaves start stretching or becoming pale, it could mean that they're not getting enough light. In that case, you can consider moving it to a brighter spot or supplementing it with artificial grow lights. 

Remember, finding the right balance is key! Provide a spot with bright, indirect light, and observe how your Xerosicyos danguyi responds. If it's thriving and maintaining its vibrant green color, then you've found the perfect spot. 

Optimal Soil & Fertilizer Needs 

The Xerosicyos danguyi favors very airy, sandy soil that drains well. Planting them in ordinary soil will result in compacted roots, stunted growth, and, most likely, root rot.

Instead, make or buy a well-draining potting mix, or ideally, use our specialized succulent potting mix that contains 5 natural substrates and mycorrhizae to promote the development of a strong root system that helps your Silver dollar succulent to thrive. 

When it comes to fertilizer, the silver dollar vine doesn't require excessive feeding. During the active growing season, which is typically spring, you can fertilize it with a balanced (5-10-5), water-soluble NPK fertilizer diluted to half strength. Apply the fertilizer once a year and follow the instructions. 

It's important to remember not to over-fertilize, as succulents like the silver dollar vine are adapted to survive in nutrient-poor environments. Too much fertilizer can actually harm your Xerosicyos danguyi and lead to issues like burned roots or excessive growth. 

Hardiness Zone & More 

When growing indoors, the Xerosicyos danguyi silver dollar vine prefers a warm and cozy environment. It thrives in average room temperatures ranging from 65°F to 75°F. It's important to keep your silver dollar vine away from drafts or sudden temperature fluctuations, as it prefers stable conditions. 

When growing outdoors, the Xerosicyos danguyi is best suited for hardiness zones 10-11, where temperatures rarely fall below 30°F. If you live in a colder climate, you can still grow the silver dollar vine outdoors during the summer months, but it's important to bring it indoors before the temperatures start to dip. 

Remember, the silver dollar vine is not frost-tolerant, so it's crucial to protect it from freezing temperatures. If you're growing it outdoors, make sure to bring it inside or provide proper insulation during the colder months. 

Xerosicyos danguyi Propagation

To propagate Xerosicyos danguyi silver dollar vine, select a healthy stem, prepare a 4-6 inch long cutting, remove lower leaves, allow it to callus, plant in a well-draining soil mix, and provide proper care. Place the cutting in a warm, bright location, and avoid direct sunlight and water sparingly. Overwatering can lead to rotting. When Xerosicyos danguyi is grown from seed, a caudex will form. With patience and Xerosicyos danguyi care, the cutting should develop roots and grow into a new plant, expanding your collection. 

The Bottom Line 

To sum it up, the Xerosicyos danguyi, or the Silver Dollar Vine, is a unique and fascinating succulent plant. It thrives in warm indoor temperatures and is best suited for hardiness zones 10-11 outdoors. Propagating this plant through stem cuttings can be a rewarding way to expand your collection. Just remember to provide it with well-drained soil and bright but indirect light, and avoid overwatering. With its distinctive silver dollar-shaped leaves and ability to store water, the Xerosicyos danguyi adds a touch of exotic beauty to any space. Whether you're a cactus enthusiast or simply looking for an interesting houseplant, the Xerosicyos danguyi Silver Dollar Vine is definitely worth considering.  

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My husband and I have been using Source Naturals Melatonin for almost 25 years. I have tried a few other brands, and I definitely think Source Naturals is the best! I once saw a program on Discovery channel about how Melatonin is an important heart antioxidant, and that after age 40 the Melatonin in our system goes way down. We had also just moved to a high altitude town, and I was having great difficulty sleeping because of the high altitude. We started taking Source Naturals Melatonin, and I was able to sleep like a baby. I really recommend the time release especially, and we also take a 1 mg sublingual lozenge to fall asleep more quickly.
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Reviewed in the United States on August 27, 2017
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Tausha Porter
San Leandro, US
★★★★★ 5
Well researched information
Format: Paperback
It's carefully researched by an intelligent and qualified individual. Sources are all listed for people who want to do their own research.
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Reviewed in the United States on April 16, 2026
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Kevin Mack
Phoenix, US
★★★★★ 5
The Three (3) Pillars of my bedrock testimony have been destroyed
Format: Paperback
Having been born and reared in the Church, it was not merely a "church," but it was "The Only True Church on the Face of the Earth." It was my identity, I served a misson, Branch President, H.P., Stake Mission President, sending my son on his mission next week, so imagine my sense of betrayal, and the helplessness and confusion I felt after reading this book. My three (3) pillars were: (1) a young man may spawn a lie, for personal motivations, but he can still be a Prophet, and nobody would carry a lie so far as to be killed for it; (2) No man could have written the Book of Mormon; and (3) the Temple Ceremony is so sacred and unusual that it could not have been imagined or contrived. Well, this most carefully documented, carefully written, carefully researched book, has all but destroyed my pillars. Fawn Brodie, Niece of the Prophet, David O. McKay, has done meticulous research and I have searched for but never found or read an official LDS Church response or debunking of it; I've searched the BYU F.A.R.M.S. site hoping for an academic, honest review of her evidence and hoping to find that Ms. Brodie's research was flawed or dishonest. But despite my motivations and wide-spread search, I have never read a criticism of her sources, or documented proof that her research is false, or that her conclusions are false, only that she had an agenda and some of her conclusions are specious and not well supported. Well, that is simply disengenuous criticism. To say that Ms. Brodie can only prove "A, B, C, and D," but "jumps" to a conclusion that "E" exists, is simply blind faith ignorance and dishonest academia. This book constitutes the "mysteries," that the Church teaches its members to stay away from. But it is hardly a mystery. This book explains with a clarity and insight never-before heard by an LDS member, how Joseph Smith wrote the Book of Mormon, how he practiced polygamy before receiving the alleged revelation; why he was tarred and feathered; exactly where the Temple signs and symbols came from; the extent Joseph would go to protect his power and authority, and many more "mysteries." No active member of the Church should read this book lest their eyes be opened. It hurts! Truth is not pleasant sometimes, why should it be. I just wanted it "straight," I didn't want to be lied to any longer. If the Church simply said, "we're a good church, doing good deeds, helping the poor, please give your tithes to help us, I would most certainly go. But the Church says, "we are the only true and living church on the face of the earth." To me, that's a challenge to find out for myself, which I did. Now, I am a "mormon in recovery." My entire belief system, every single word I've ever been taught, is a lie. I am undone. Now I must look to God, for answers that I thought only the LDS Church had.
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Reviewed in the United States on August 3, 2006
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John E. Mack
Carnegie, US
★★★★★ 5
Everyone interested in Mormon History or Mormonism should read this book.
Format: Paperback
This book is a classic, and is generally recognized as such. The topic, which is the life of Joseph Smith, found its ideal author in Fawn Brodie, a Mormon who was on the verge of excommunication and who as about as sympathetic to Smith as an honest historian could be. One is tempted to say that Smith is presented, warts and all. But it would be more helpful to say that Smith is presented, virtues and all, because a man who concocts what purports to be holy scripture, who fakes divine revelation, who organizes three Waco-type compounds, who institutes militias and secret societies to kill his enemies, who decrees polygamy to satify the lusts of himself and his male colleagues, who orders the destruction of his enemies and who lies about most of these things probably has more warts than virtues. Brodie wrestles constantly with the issue of how a man of such limited education and rather obvious fraudulent intent could attract thousands of dedicated followers. It is no wonder that Brodie in her later works became so attracted to psycho-history. She advances a rather attractive hypothesis which suggests how Smith could have deluded himself into believing his own nonsense: Since all our thoughts are the product of previous states of mind, and since these states include all the factors which go into our perceptions, concepts and mental "programs", there is no essential difference between our control over our waking thoughts and our control over our dreams, reveries, and other semi-conscious states. We just think there is, because the illusion of control is part of the nature of the mental state we call "consciousness." If that is so, then it can be argued that a "revelation" which derives from our past state of mind is no more originated by our own will than the conscious perception that we are being visited by the angel Moroni. Of course, this line of thought comes dangerously close to solipsism, and solipsism comes dangerously close to autotheism (if there is nothing else in the universe but oneself, then everything there is must be an extension of oneself, and hence one must be God). Toward the end of his life, Smith's megalomania was indeed headed in this direction. Brodie does a wonderful job describing how Charismatic Smith must have been. To have persuaded people of real intelligence and ability like Brigham Young and his own wife Emma into believing and supporting him throughout his career, and to have, as she puts it, "Caused men to see visions" is no mean feat. And to have created a religion which, for all its faults, is far more admirable than its own founder bespeaks one of the most fascinating characters in American history. Everyone interested in religion, psychology, and American History should read this book.
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Reviewed in the United States on July 14, 2007
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R. M. Peterson
Boise, US
★★★★★ 4
"The definitive work on the Mormon prophet"
Format: Paperback
When a Mormon girl joined our school when I was in the fifth grade, I became curious about Mormonism, though never enough to read much about it. That curiosity eventually morphed into curiosity about Joseph Smith, its founder. How does one go about establishing a new religion? In nineteenth-century America, no less? One salient point in Fawn Brodie's biography of Smith (b. 1805, d. 1844) is that the years of his youth and early manhood "were the most fertile in America's history for the sprouting of prophets." William Miller, John Humphrey Noyes, Jemima Wilkinson, Joseph Dylks. Smith, then, was not an isolated phenomenon. Another salient point: before the angel Moroni directed him to the book of golden plates that he then translated and published as the Book of Mormon, Smith was a practitioner of necromancy and advertised his ability to divine buried deposits of gold and money. Brodie seems to like Smith. She portrays him as gregarious, imbued with great personal charm, having a quick mind, and genuinely fond of people. She also writes that "embedded in [his] character was the commonplace Yankee mixture of piety and avarice," which "he developed to a special flowering." That special flowering was a religious con man, one who eventually inhabited the fabulous castles of his own devising. By the 1840s and the settlement of Nauvoo, Smith was using his position as spiritual and political head of the Mormon community for his own, secret, monetary gain. And then there was his concupiscence. In his later years, he took somewhere between twenty-seven and fifty wives; not all but many of those marriages were consummated sexually. The practice of "plural wives" of course received theological blessing (or rationalization), but even so Smith could be both sneaky and high-handed in pursuing it. For example, in April 1843 his wife Emma went to St. Louis on business with Lorin Walker, one of Smith's business aides. During their absence Smith asked Walker's seventeen-year-old sister Lucy to become his wife. According to Lucy, his proposal/seduction went like this: "I have no flattering words to offer. It is a command of God to you. I will give you until tomorrow to decide this matter. If you reject this message, the gate will be closed forever against you." In many respects, Joseph Smith seems to have been a quintessential American. Similarly, his Mormonism seems a fittingly American religion. Along the same lines, Brodie sees the Book of Mormon as "one of the earliest examples of frontier fiction, the first long Yankee narrative that owes nothing to English literary fashions. Except for the borrowings from the King James Bible, its sources are absolutely American. * * * Its matter is drawn directly from the American frontier, from the impassioned revivalist sermons, the popular fallacies about Indian origin, and the current political crusades." NO MAN KNOWS MY HISTORY quells my curiosity regarding Joseph Smith. It also serves as a history of the early Mormon Church and a window on the United States circa 1820 to 1845. The book's style is somewhat old-fashioned (it originally was published in 1945), and as history it is more scholarly than popular. There is a lot of detail, much more than I really wanted. (Smith would make an ideal subject for a pithy two-hundred-page biography.) Most importantly, I sense that the biography is objective. In that regard, it should be noted that before becoming an esteemed professor of history at UCLA, Fawn Brodie grew up a devout Mormon in a small hamlet outside Ogden, Utah. In 1946, she was summarily excommunicated from the Mormon Church as a heretic. In 2012, James Reston, Jr. wrote that NO MAN KNOWS MY HISTORY "remains today the definitive work on the Mormon prophet."
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Reviewed in the United States on May 13, 2016

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