SKU: 73171230816
maxi cosi peri stroller

maxi cosi peri stroller Tayla™ Max Peri™ 180° Rotating Infant Car Seat Travel System in Desert Wonder

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Description

maxi cosi peri stroller Tayla™ Max Peri™ 180° Rotating Infant Car Seat Travel System in Desert WonderThis Maxi Cosi bundle comes with the Peri 180 Rotating Infant Car Seat and Tayla Max Modular Stroller, both in the Desert Wonder fashion, usually sold separately. Pairing the pieces together creates a travel system that can be used from birth. Maxi Cosi Tayla Max Modular Stroller This stroller offers multiple modes of use to carry your newborn through toddlerhood, upright or fully reclined and facing you or the world ahead. The unique QuikCarriage

This Maxi-Cosi bundle comes with the Peri 180 Rotating Infant Car Seat and Tayla Max Modular Stroller, both in the Desert Wonder fashion, usually sold separately. Pairing the pieces together creates a travel system that can be used from birth.

Maxi-Cosi Tayla Max Modular Stroller

This stroller offers multiple modes of use to carry your newborn through toddlerhood, upright or fully reclined and facing you or the world ahead. The unique QuikCarriage feature allows the upright stroller seat to convert to a lie-flat carriage so you can easily change positions.

In stroller mode, choose from four reclining positions to give your little one a relaxing ride. The 360° MaxShade canopy provides UPF 50 protection and unzips to extend the mesh privacy panel, which covers the entire seat. Stay connected and provide added ventilation by unzipping the mesh peek-a-boo window. The seat cushion is both machine washable and reversible: choose breathable mesh fabric for warmer days and cozy knit for cooler ones.

Tuck all you need for your excursions in the extra-large storage basket that holds up to 25 lbs. It also has a lightweight frame with SmoothRide tire technology for nimble maneuvering and four handle positions for a more comfortable push.

Maxi-Cosi Peri 180 Rotating Infant Car Seat & Base

Make their world go ‘round with Peri™ 180°, our new rotating infant car seat featuring FlexiSpin rotation technology. Peri makes getting your little one in and out of their car seat easier than ever and reduces back strain. It is also the lightest rotating infant car seat available at under 8 lbs.*, so carrying it is a breeze. For rear-facing babies from 4–30 lbs. and up to 32".

Peri 180° also features TensionFix™, which solves the most common installation problem 7 out of 10 parents unknowingly have––loose vehicle belt tension. TensionFix is our patent-pending red-to-green indicator that shows you when your belt has tension. We designed Peri with thoughtful features to make the journey with your little one easier for you both. Parents will love that they don’t need to rethread the QuikFit harness when baby grows, as the 6-position headrest and harness can be easily adjusted at the same time with one hand. 5 recline positions provide a better fit during installation. Our ClipQuik™ Magnetic Chest Clip is designed for fast, struggle-free buckling. And our new canopy design zips out to extend, providing full-coverage sun protection and privacy for your little one.

For a car seat this special, we knew we needed a fresh, new name. And what says “new” better than the color green. Short for peridot, the beautiful green gemstone, symbolizing newness and calm, Peri’s here to bring the calm to your car rides.

*without canopy and inserts, which weigh approx. 1 lb.

Shipping Notes
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
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SKU: 73171230816

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4.7 ★★★★★
Based on 13 reviews
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Verified Purchase
Mary Bollinger
Port Orchard, US
★★★★★ 5
Fun read
Format: Hardcover
My daughter loves these books!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 24, 2026
S
Verified Purchase
Shava Nerad
Waukegan, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 28, 2019
T
Verified Purchase
TH
Grantham, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Grantham, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Grantham, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 13, 2010

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