succulent buddha temple Shop 'Crassula Buddha's Temple for Sale' Care and Growing Guide
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succulent buddha temple

succulent buddha temple Shop 'Crassula Buddha's Temple for Sale' Care and Growing Guide

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succulent buddha temple Shop 'Crassula Buddha's Temple for Sale' Care and Growing GuideThe stunning Crassula Buddha's Temple, also known as Crassula pyramidalis Buddhas Temple, is a unique and eye catching hybrid succulent. The name "Buddha's Temple" is inspired by its distinctive shape, which resembles the tiers of a temple or pagoda. This succulent is believed to have originated from South Africa, where it thrives in arid and rocky environments. The Crassula Buddha's Temple is a hybrid cross between Crassula falcata and Crassula

The stunning Crassula Buddha's Temple, also known as Crassula pyramidalis Buddha’s Temple, is a unique and eye-catching hybrid succulent. The name "Buddha's Temple" is inspired by its distinctive shape, which resembles the tiers of a temple or pagoda. This succulent is believed to have originated from South Africa, where it thrives in arid and rocky environments.  

The Crassula Buddha's Temple is a hybrid cross between Crassula falcata and Crassula pyramidalis. This combination has resulted in a plant with intriguing architectural features.


The leaves of this Crassula grow in stacked tiers, forming a pyramid-like structure folded up at the red edges.

Its leaves are heart-shaped, thick, and fleshy, with a powdery, glossy green colour. This square-shaped column grows up to 12 inches tall and 1.6 inches wide, producing branches from the sides.

The flowers of the Buddha's Temple Crassula are small and star-shaped, with a pale pink or white colour.

They bloom in clusters atop tall stems, creating a lovely contrast against the green foliage. The flowering period typically occurs during the spring and summer months. 

When it comes to propagation, the Crassula Buddha's Temple can be propagated through stem cuttings or leaf cuttings. Simply take a healthy stem or leaf cutting, allow it to callus for a few days, and then plant it in well-draining soil. With proper care and attention, the cuttings will develop roots and grow into new Buddha plants. 

Additionally, the Buddha's Temple Crassula is considered friendly to both humans and pets. However, it's always good practice to keep any plant out of reach of curious pets or small children, as ingestion can still cause mild stomach discomfort. 

When and How to Water Your Crassula Buddha's Temple 

Crassula Buddha’s Temple is highly drought-tolerant, thanks to its thick, stacked leaves that store moisture efficiently. This architectural succulent prefers infrequent but deep watering, as its roots are sensitive to excess moisture. Always let the soil dry out completely before watering again; overly damp conditions can quickly lead to root rot. The Crassula Buddha's temple prefers watering once every 1-2 weeks, and once every 3-4 weeks in the dormant season.

In spring and summer, during the growing season, your Buddha’s Temple will actively produce new stacked leaves, so it appreciates a bit more moisture. Water once every 1–2 weeks, depending on how quickly the soil dries in your climate. Give a deep soak and then allow the soil to fully dry out before the next watering. Avoid getting water on the leaves, as moisture trapped between the tight leaf layers can lead to rot.

In fall and winter, during the dormant season, the plant’s growth slows, and its water needs drop significantly. Reduce watering to once every 3–4 weeks, or even slightly less if your home stays cool. The goal is to give just enough moisture to prevent shrivelling while keeping the soil mostly dry. If the stacked leaves turn yellow or feel mushy, that’s a sign of overwatering; cut back immediately.

Light Requirements - Where to Place Your Crassula Buddha's Temple

When growing indoors, the Crassula Buddha's Temple thrives in bright, indirect light. Place your Buddha's temple succulent plant near a window that receives plenty of sunlight, but make sure to avoid direct sunlight, especially during the hottest parts of the day. If your Crassula Buddha's temple isn't getting enough light, you may notice it is stretching or leaning toward the light source, which is a sign that it needs more light. In that case, you can consider using artificial grow lights to supplement the natural light. 

For outdoor growing Crassula Buddha's Temple, it's important to find a spot that offers partial shade. This means providing your succulent with 4-6 hours of direct sunlight in the morning or late afternoon while protecting it from the intense midday sun. Too much direct sunlight can scorch the leaves of the Buddha's temple plant, so finding a balance between sun and shade is key. 

Optimal Soil & Fertilizer Needs 

When it comes to the soil, this lovely Buddha's temple succulent prefers well-draining soil that allows excess water to flow out easily. A mix of regular potting soil and perlite or pumice works well to create a light and airy texture. This type of soil helps prevent water from sitting around the roots, which can lead to root rot.  Instead, make or buy a well-draining potting mix, or ideally, use our specialized succulent potting mix that contains 5 natural substrates and mycorrhizae to promote the development of a strong root system that helps your Buddha's temple succulent to thrive.  

As for fertilizer, the Crassula Buddha's Temple plant doesn't require frequent feeding. During the growing season, which is typically spring, you can fertilize your Buddha's temple crassula once a year using a balanced (5-10-5), water-soluble NPK fertilizer diluted to half strength. This will provide the necessary nutrients without overwhelming your Crassula Buddha's Temple plant. In the dormant winter months, you can skip fertilizing altogether, as it is not actively growing during this time. 

Remember, it's important not to over-fertilize your Buddha's Temple Crassula, as succulents are generally low maintenance when it comes to feeding. Too much fertilizer can lead to excessive growth, weak stems, and other issues. Always follow the instructions and err on the side of caution when it comes to feeding your Buddha's Temple Crassula plant. 

Hardiness Zone & More 

When growing the Crassula Buddha's Temple indoors, it can adapt well to a variety of temperature ranges. It prefers temperatures between 60°F and 75°F, which is pretty comfortable for most indoor environments. It's important to avoid extreme temperature fluctuations and drafts, as they can stress your Buddha's temple succulent. As for humidity, the Crassula Buddha's temple is quite adaptable and can tolerate average indoor humidity levels. You don't need to worry too much about adjusting the humidity specifically for this Buddha's temple, Crassula. 

If you are living in USDA zone 9-11, you can grow your Buddha's Temple Crassula outdoors year-round. However, if you live in a colder zone, you can still enjoy this stunning Crassula succulent outdoors during the warmer months. Just make sure to bring it indoors or provide protection when temperatures drop below its preferred range. 

The Crassula Buddha's Temple can tolerate temperatures as low as 25 -50°F but prefers temperatures between 60°F and 75°F for optimal growth. As for humidity, it can handle a range of humidity levels, but it generally prefers moderate humidity. It's important to note that excessive humidity, especially in combination with low temperatures, can increase the risk of fungal diseases, so good air circulation is essential. 

Final Thoughts

Overall, the Crassula Buddha's Temple is a captivating hybrid succulent with tiered, pyramid-like foliage, reminiscent of a temple or pagoda. Its triangular leaves are thick, fleshy, and glossy green, with striking red edges. This unique plant produces delicate, star-shaped flowers in pale pink or white, adding to its charm. Buddha's temple crassula propagation can be done by stem or leaf cuttings. The Crassula Buddha's Temple is non-toxic to humans and pets, but it's always wise to keep it out of reach. Overall, it's a visually stunning succulent that brings a touch of architectural beauty to any plant collection. 

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Mr. Paul A. Ackermann
Charlottesville, US
★★★★★ 5
Dude, it's not just a horror novel
Format: Paperback
This is to the previous reviewer (C. Scanlan). If this is just a horror novel, it failed miserably. It is not exactly a blood ’n gore thriller. Compared to Stephen King, it is pretty tame. What puts the horror in this book is that it is social commentary. Mary Shelly is not just trying to scare us. It is more than just a “Friday the 13th” movie. Mary Shelly is delivering a message. It seems that everyone understands this except this reviewer. There have been several different interpretations of the novel (see [...] for 10 different meanings of the novel). ICE takes the interpretation that Shelly is saying science can go too far. This is a perfectly valid interpretation. One can disagree with this interpretation but let’s not resort to name calling and personal attacks – that those who hold such an interpretation are doing a “low level attempt to cash in on home schooling Christian paranoia and fear of health care” or believe that “AIDS [is] the fruit of sin”. My wife and I are Catholic parents and we sent our children to public schools He mocks the idea of a secular fundamentalist but then demonstrates what that is. A religious fundamentalist sees anyone who disagrees with him as being of the devil. A secular fundamentalist sees anyone who disagrees with him as guilty of “brainwashing” others. In both cases, true dialogue is impossible. Another thing that a fundamentalist does is that he sees things in opposite extremes. If you are warning of the dangers of trusting too much in science then you must be against science. There is no middle ground for the fundamentalist. If you see that science can sometimes go too far then that means you are against health care. But this is a non-sequitur. Nielson writes “Frankenstein’s placing of the creation of life within the scientific method first destroys the unrepeatability and systematically eliminates the other elements [of hope, love, beauty, creativity and sacrifice]”. Nielson is not criticizing the scientific method in total. He is only criticizing it in the creation of life. The reviewer writes “He thereby easily and explicitly condemns the whole process and philosophy of the scientific method”. But Nielson is not condemning the whole process of the scientific method. He is only condemning it in the creation of life. The reviewer then mocks the credentials of the critics in the book - “So who are these essayists superior to Norton's and Oxfords and free of deconstructionist feminist secular fundamentalism, experts so august Ignatius should want them mentioned on their product page yet are nowhere to be seen?” But this game can be played both ways. What are the credentials of this reviewer? Is this reviewer so august as to challenge these essayists? Again, this is merely an ad-hominem attack. I really do not care who has the best credentials. What matters is who makes sense. Sometimes intellectuals can make the dumbest claims. Read Paul Johnson’s book, “Intellectuals” (http://www.amazon.com/Intellectuals-Marx-Tolstoy-Sartre-Chomsky/dp/0061253170/ref=sr_1_1?ie=UTF8&qid=1421862888&sr=8-1&keywords=intellectuals). He compares the essayists unfavorably to “good solid Roman Catholic moral theology” from the likes of Richard A. McCormick S.J., who “is the renowned leader of Roman Catholic Moral Theology in the field of bioethics in the USA.” He overlooks the fact that A. McCormick S.J. has dissented from teachings of the Popes Paul VI, John Paul II, and Benedict XVI over contraception. The “renowned leader” in the Catholic Church in morality is first and foremost the pope. Since Richard A. McCormick has contradicted the popes, he cannot be a good solid Catholic theologian. Mary Shelly lived right after the Enlightenment – man is the measure of all things. She lived at a time when people believed that science will solve all our problems. This is called scientism. ICE contends that Shelly is saying that we may be expecting too much from science. It does not mean that Shelly was saying that we should reject science. And it does not mean that Shelly believes that we should go back to the Catholic faith. In fact, ICE acknowledges that Shelly was an anti-Catholic. But the Church believes that the kernel of truth can be found in others, even in anti-Catholics. This is part of the Catholic tradition. St Augustine learned from Plato and St Aquinas learned from Aristotle. ICE would take that kernel of truth and expound that with the fullness of the Catholic faith. You may disagree with the Catholic faith, or with ICE looking at Shelly’s book from a Catholic perspective. But this is at least as a legitimate an interpretation as any other. In fact, this interpretation seems closer to the truth than the others. This interpretation is the traditional interpretation, which means that it goes back further to Shelly’s time than the modern interpretations, and is therefore less likely to be in error. BTW, the reviewer wrote that “Opus Dei right wing publishing (or reprint) house is selling this novel is to milk the home school market and to support its own bizarre bio-ethical ideology”. This is factually wrong. The company that publishes Opus Dei’s books is Sceptre. But the publisher of ICE is Ignatius Press.
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Reviewed in the United States on January 22, 2015
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RC Mom
Louisville, US
★★★★★ 5
Good experience
Format: Paperback
It was all good.
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Reviewed in the United States on November 24, 2025
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Brian J. Buckley
Massapequa, US
★★★★★ 4
Love the Edition and Footnotes; Don't need the Cultural Criticisms
Format: Paperback
The layout of the book and the footnotes are each great. What mars the book, unfortunately, is the editor's need to make simplistic statements about cultural elements. Several times, for example, he addresses "feminism," even using the term "Franken-feminists" in a puerile manner at one point. As too many of these conservative Catholics do, he simplifies and comments about modern culture without nuance. In this case, it is simply unprofessional and inaccurate (i) to not capture the myriad differences in feminist thought (many of which he and his readers would accept) and (ii) thereby to make all feminists the same (e.g,, assuming the feminists of the 1970's are the same as today's.) This is all unfortunate because when he is just addressing the literary elements of the book, his comments are wonderful and helpful to the reader. Any reader should know that this presentation will be tilted in an unsophisticated and simplistic way toward a traditional Catholic view (a view that can indeed be defended well while still being careful and charitable to critics). With that caveat, he (or she) should still buy it and garner a good edition of the text.
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Reviewed in the United States on March 12, 2024
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ABH
Birmingham, US
★★★★★ 5
Great edition
Format: Paperback
Love Ignatius critical editions. There are so many scholarly essays that are so vague and uninteresting, or worse, try to de-construct the writer's work. Ignatius critical editions' essays are wonderful and do not miss the timeless point of the great literature the series brings forth.
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Reviewed in the United States on April 10, 2016
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Elizofhungary
Cuba, US
★★★★★ 5
Especially loved the forward
Format: Paperback
Especially loved the forward. I did not expect at all Joseph Pearce's take on the book! Buy this particular edition of Frankenstein if you wish to learn more than you anticipated about the author. I had no idea!
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Reviewed in the United States on December 19, 2016

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